Tourism at Varanasi

Varanasi is one of the oldest living cities in the world. Many names have been given to Varanasi, though its recently revived official appellation is mentioned in the Mahabharata and in the Jataka tales of Buddhism. It probably derives from the two rivers that flank the city, the Varuna to the north and the Asi to the south.. Many still use the anglicized forms of Banaras or Benares, while pilgrims refer to Kashi, first used three thousand years ago to describe the kingdom and the city outside which the Buddha preached his first sermon; the "City of Light" is also called Kashika, "the shining one", referring to the light of Shiva. Another epithet, Avimukta, meaning "Never Forsaken", refers to the city that Shiva never deserted, or that one should never leave. Further alternatives include Anandavana, the "forest of bliss", and Rudravasa, the place where Shiva (Rudra) resides.

Varanasi’s associations with Shiva extend to the beginning of time: legends relate how, after his marriage to Parvati, Shiva left his Himalyan abode and came to reside in Kashi with all the gods in attendance. Temporarily banished during the rule of the great king Divodasa, Shiva sent Brahma and Vishnu as his emissaries, but ultimately returned to his rightful abode protected by his loyal attendants Kalabhairav and Dandapani. Over 350 gods and goddesses, including a protective ring of Ganeshaa form a mandala or sacred pattern with Shiva Vishwanatha at its centre.

Each name carries an additional meaning in terms of the sacred symbolism of the city, with each defining aprogressively decreasing arc starting and ending on the west bank of the Ganges. While the boundary of Kashi is delimited by the circular Panchakroshi Road, Varanasi is the main city, extending from Asi Ghat and circling around to the confluence of the Ganges and the Varuna. Yet a smaller area, defined as Avimukta, starts at Kedara Ghat in the south and ends at Trilochana Ghat. Most important of all is Antargriha, the "Inner Sanctum" around the Vishwanatha Temple, which encompasses Dashashwamedha Ghat, Surya Kund, the lingam of Bharabhuta, and Manikarnika Ghat. Another, later, interpretation suggests three sectors of khandas in the form of Shiva’s trident, each centered around a temple – Omkara to the north, Vishvanatha in the centre and Kendra to the south.

A city which, since it is both an exalted place of pilgrimage and an idealize centre of faith, has been likened to Jerusalem and Mecca.According to the historians, the city was founded some ten centuries before the birth of Christ. The city is mentioned in Holy Scriptures like 'Vamana Purana', Buddhist texts and in the epic 'Mahabharata'.Mark Twain,the English author and litterateur,who was enthralled by the legend and sanctity of Banaras,once wrote:"Banaras is older than history,older than tradition,older even than legend and looks twice as old as all of them put together."

Varanasi's prominence in Hindu mythology is virtually unrivalled. For the devout Hindu the city has always had a special place, besides being a pilgrimage centre,it is considered especially auspicious to die here, ensuring an instant route to heaven.The revered and ancient city Varanasi is the religious centre of the world of Hindus. A city where the past and present, eternity and continuity co-exist.

The city of Banaras is situated on the west bank of the holiest of all Indian rivers, the Ganga or Ganges. The relationship between the sacred river and the city is the essence of Varanasi - 'the land of sacred light'. The Ganga is believed to have flown from heaven to wash away the worldly sins of the human race.of mortal's .The life and activities in the city centre around the holy river. Life on the banks of the Ganga begins before dawn when thousands of pilgrims - men, women and children - come down to the river to wait for the rising sun when immersion in the sacred river will cleanse them of their sufferings and wash their sins away.